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06/25/2024

Fighting Injustice with Hope and Action

It’s not that we can’t achieve victory through legal and political tools, but that we have to harness our power.

Authors: Jennifer Njuguna, Esq., Co-CEO

As a little girl from East Oakland who had never met a lawyer, I had the audacity to become one. I knew the law could be a tool for advancing justice—but now I sit reflecting on how the law has been twisted to promote injustice instead. 

While not shocked, I’m still reeling from the recent 11th Circuit Court of Appeals decision holding that the Fearless Fund Strivers Grant Contest for Black women is discriminatory. Once again, Black women are bearing the brunt of injustice through unjust application of the law.

The 11th Circuit covers Florida, Georgia, and Alabama—states with some of the largest Black populations in our country. In order to arrive at this ruling, the Court determined that the grant program violated the Civil Rights Act of 1866 (Section 1981), a Civil War-era law written to ensure that formerly enslaved Black people had the right to secure economic freedom through the ability to enter contracts. The drafters of this Act understood precisely that ending slavery alone did not guarantee any other rights or freedoms for Black people. Thus, the Civil Rights Act was one of many laws enacted during the period of Reconstruction to prevent discrimination and additional types of bondage for Black people. With this decision, the 11th Circuit is content to mock our legal system—changing the rules and shifting the goalpost to maintain the fiction of reverse discrimination. What’s more, the Court has converted a law focused on contracts into one that would now sweepingly apply to grants—prohibiting who private businesses can give funding to.

The decision to block Fearless Fund is part of a much larger, calculated effort to block considerations of race in a country that has long made and implemented race-based decisions. These decisions have permeated every level of government, and have been bolstered by private action and political resistance—often from white people who have acted against integration in a myriad of ways. Examples range from white flight into the suburbs and closing of public pools to avoid integration, to resisting efforts to make public school gifted and talented programs more equitable, to fighting affirmative actiondiscriminatory home appraisals, restrictive and discriminatory homeowners associations.

Thus, while national headlines have focused on Fearless Fund, and the topic of Diversity, Equity, and Inclusion, the larger looming headline is that these efforts are seeking to restrict rights and permanently block any attempt to remedy historic and ongoing race-based harms—even though the law has historically and currently permits such remedies. And in doing so, courts and politicians are using the same laws designed to provide remedies to outlaw those very remedies. 

"We shall overcome because the arc of the moral universe is long but it bends toward justice."

–Dr. Martin Luther King Jr., “Remaining Awake Through a Great Revolution.” Speech given at the National Cathedral, March 31, 1968.

So many of these examples are taking place at the local or state level, and as a result are not always making national headlines, are shared as a siloed one-off, or otherwise are not connected to the vast power grabs unfolding at the same time. This means there’s a risk of missing the bigger picture of the legal and political rollback of rights and economic and other freedoms. While many—Black people in particular, who have always had to fight for their rights—recognize the precarious nature of freedom in America, what’s most alarming is that rather than ascending on a long moral arc bending toward justice, we instead are on a trajectory to descend into a black hole of legally baked-in inequality. The danger is clear: the legal and political designs of today will not only set our course for tomorrow, but for decades to come. Below are some examples that help paint the picture of how vast the actual and attempted rollback of rights has become: 

 

Courtroom and Legislative Weaponization

 

Attacks on Education and Culture

 

Dismantling Reparations and Economic Justice

 

Voting Rights and Political Power

 

Land and Resource Access

 

Attacks on Reproduction, Gender, Sexuality, and Family

Taken together, it is clear to see how legal, political, and social tools—at federal, state, local, and individual levels—are being used to usurp and maintain power to construct a society that would keep us in an enduring racial and economic apartheid. From economics, to our physical bodies and families, to our political spheres, the clear goal is to return to the de jure caste systems we thought we had overcome, continuing with a de facto stamp of approval. This reality is daunting and overwhelming. Yet, I know that the law, coupled with other tools, can still be used to advance justice, and that the law is for remedies.

Fighting Back and Visioning Forward

I am reminded of the victories we have had throughout history, and also more recently—from the failed legal and legislative attempts to restrict rights and remedies, where justice prevailed to reparative action by our government. It is indeed due to those victories that a strong backlash has emerged to wrestle power away from Black and all other people that had for too long been disempowered. Historically, we saw some of the greatest legal, political, and other gains for Black people during the period of Reconstruction that followed the Civil War, but failure to stay the course and see these gains through, coupled with white resentment, ushered in a haunting era of racial terror, violence, economic disenfranchisement, segregation, and second-class citizenship. How much closer to the ideals of our democracy could we have been if our society had committed to repair and reconstruction? What could our society be if we activate legal and other futurism?

It’s not that we can’t achieve victory through legal, political, and other tools, but that we have to remain vigilant, readily do the work to immobilize the inevitable recoil that mutes our victories, and actively design and demand the future we want.

Today, this collective effort is made up by countless industries, individuals, and mobilizers:

 

Fighting Back with the Law

  • Fearless Fund is calling for an Executive Order and Congressional action to protect the right to fund marginalized groups if and when racial disparities exist.
  • ACLULawyers Committee for Civil Rights Under LawNAACP LDF are at the forefront of efforts in the courts, from providing defensive legal support as well as continuing offensive legal strategies to challenge racial and other disparities.
  • CaliforniaNew YorkNew Jersey, and Chicago have seen serious calls for economic repair and remedy through reparations task forces convened to study and make recommendations, despite backlash. These task forces reflect the work of citizens and state and local governments. 
  • Through state ballot measures, many voters have opted to affirmatively recognize and protect reproductive rights in state constitutions, with Ohio being the most recent.

 

Education, Narrative, and Storytelling

 

Philanthropic Support

 

Individual Action

  • Individuals with lived experience are continuing to design models that can deliver the society we need, as we’ve been lucky to witness in Common Future’s Accelerator. 
  • LaTosha Brown and Cliff Albright founded Black Voters Matter to support voter registration and other matters that bolster voting rights and civic participation
  • Resha Thomas and the Texas Black Action Fund are engaging Black people around organizing and civic engagement.
  • Imara Jones is telling trans stories and using journalism to bring visibility to trans communities and combat hostilities faced.
  • Ashlei Spivey founded I Be Black Girl, an Omaha-based reproductive justice organization centering Black women.

Part of gaining and maintaining power—economic, political, and social—is understanding what tools we have available as a collective of people, which ones are being used, which we could but have yet to use, followed by a commitment to working together and uplifting what works. 

For folks feeling paralyzed by this mounting tide, the call is clear: support those at the front lines through funding, public support, calls to congress, voting in local and state elections (including primaries, and especially because many judges are elected), speaking with lawyers and organizers to understand your rights, engaging in conversations with friends and neighbors, using privilege and shielding those who face the most risk for their work, understanding state and local budgets and decision points, using platforms to amplify critical narrative about what is happening and what we can do, directing our dollars and economic power away from places and businesses where we are not included, and more. 

For example, I’m reminded of the Montgomery Bus Boycott and how, while not swift or simple, it brought elements of deep racial segregation to its knees. We must think about how our own  economic power might speak, and make demands for laws, policies, and practices that include and benefit us, including economic and other remedies that have yet to be fully realized. We have seen this power be used to resist critical efforts that foster a multi-racial democracy. Now is the time to harness this power to achieve our ideals. 

“Hopelessness is the enemy of justice. Hope is our superpower.”

—Bryan Stevenson

Hope is the foundation upon which we use these and other tools and tap into our collective imagination and will about what can be. It is also how we hold onto the yet to be realized ideals of a multi-racial democracy, an equitable economy, and recognition of our individual and collective human dignity, even when the law and other tools, at their worst, are used to design the contours of injustice. 

In two years, when we reach the 250th anniversary of the adoption of the Declaration of Independence, it is my hope that with our collective tools, we will have moved closer to, rather than further from, securing the freedom we have been promised, that we are owed, that we deserve, and that we can have. 

"I want to see America be what she says she is in the Declaration of Independence and the Constitution. America, be what you proclaim yourself to be!" 

—Pauli Murray

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